Sheer competitions behind "invented" traditions in Japan

Last evening, my family enjoyed one of "traditional" Christmas foods in Japan, Kentucky Fried Chickens (KFC).

We never did so, however, while we were living in Japan. You can search YouTube to learn how spectacular it can be there. You would need to reserve a Christmas bucket weeks before and line up in long queue to be served even if you present yourself at specified date and time.

Here in Auckland, New Zealand, it is quite easy. No booking, no queues. You can just pop in a shop and order as usual. Even faster than ordinary time, you can get a family meal from friendly staff in Christmas T-shirt. Unfortunately no Christmas wrappings are available, though.

It is interesting if you take it into account that KFC is one of few restaurant chains operates as usual all the way through Christmas time in New Zealand. Most shops in Japan operate on normal hours around Christmas as it is not a holiday there. All the fuss about KFC in Japan is not the result of absence of competition.

In the opposite, it is actually the result of sheer competition among businesses. KFC in Christmas is just an example of such "invented" traditions. Some have become truly traditions with about 200 years of history. Japanese have a custom to eat eels on the mid summer day called 'Doyo no Ushi no Hi" which is specified each year by an oriental calendar. It is said to be originally promoted by a Japanese inventor, Hiraga Gennai.

Others are more recent, Giving chocolate from female to male in St Valentine Day, Eating long sushi rolls without a word towards a certain direction on the day before Chinese New Year Day and so on.

You may see an evil of commercialism here, but I think, it comes from, at least in part, the desire of general public in Japan to be entertained. They are always seeking new excitements and inspirations. If you are doing a business with Japanese it may be you who creates the next Japanese tradition.

Thank you for reading my blog this year. I wish you all a happy new year.

Ray

"Nothing to say" is the ultimate praise in Japanese language

In the previous post, I mentioned "something bigger than themselves and presumably immortal" which samurai would wish to die for. I intentionally avoided the word "God" in the enumeration of what the phrase would represent.

When asked about religion, Japanese often claim themselves to have no religion or God to believe in. I think it is misconception by themselves as most Japanese actually behave like deeply religious and faithful people. Thus the notion of having no religion should be interpreted as such that they don't have any formal description of their religion or God rather than literal disbelief in such a concept.

In Japanese-sphere, words are in some way like money. You can value almost everything with money. But the ultimate values would not allow to be given certain price tags. One's religion and, if I dare to use the word, "God" are in the realm beyond the valuation by words.

Love is in the same league. The foremost Japanese novelist, Natsume Soseki argued that the English phrase "I love you." couldn't be translated into Japanese and it should be rewritten like "Tonight's moon is beautiful (as you are beside me)." to be expressed in proper Japanese at all.

If the love between man and woman is beyond words' description, what is to say about the love of God. Indeed "Nothing to say (about it)." is the ultimate praise for something special in traditional use of Japanese language.

Ray

Certainty of death and uncertainty of its meaning

"I found that Bushido (the way of samurai) means to die." It is the most famous phrase in a bible of samurai, Hagakure.

The only one thing certain in life is mortality. Sometime, somewhere, everyone dies, including you and me. Then, what is the meaning of this certain death? Why do we live and what is the point to live if we all eventually die whatever we do while we are alive? That would be the greatest uncertainty we all need to cope with.

I think nobility of samurai comes from the fact they found the answer for these questions. They choose to die for something bigger than themselves and presumably immortal. It may be for their distinguished samurai families, for the honour as brave warriors, for the ultimate truth or for their homeland implying the mother nature.

Once a meaning for the certain and inevitable death is affirmed, one can live a life with warranted cause and meaning. Patriotism and religious devotion may have a similar effect.

Today's samurai men and women in Japan seem to be struggling to find "something bigger than themselves and immortal." Decades ago, that used to be the strong Japanese economy and most of Japanese were proud of being part of it. It was not necessarily from greed or arrogance, rather as their raison d'être. Finding a viable alternative would be a key to the revival of Japan from the current unprecedented crisis.

Ray

Flowers rather than bombs

Sun Tzu said, "Victorious strategist secures victory first and then engages in the war. Losing strategist engages in the war first and then seeks victory."

In the summer of 1941, the young and brightest officers in Japanese imperial forces secretly  conducted a thorough and precise simulation of the imminent war against the United States of America. The final report forecasted surprisingly accurate sequence of events the history would see except the Perl Harbor attack and Hiroshima and Nagasaki bombings.

Then the Army Minister Hideki Tojo dismissed the report, saying that the war would not necessarily unfold as advance calculations. He said that there were always the unexpected in the war as we won the Russo-Japanese war seemed hopeless.

Sun Tzu said, "Many calculations lead to victory, and few calculations to defeat."

There was another Japanese did some calculations before the war. He pointed out the amount of trade with Britain and America was twice as large as those with Japanese colonies so it was pointless to open hostilities against Britain and America.

The country remembering the 70th anniversary of Pearl Harbor is the same country helped Japan in the midst of unprecedented earthquake, tsunami and nuclear disasters as "Tomodachi".

Also, this year is the 130th anniversary of Hawaiian King Kalakaua's visit to Japan in which Japan declined his proposal of the Pacific alliance.

Ray

The country where you can't drive to the Motor Show

As a Toyota fan who turned to a Subaru fan after Japan's largest automaker failed to produce road-going version of Corolla WRC, I was delighted to hear finally Toyota GT 86/Subaru BRZ made its debut at Tokyo Motor Show as a production car.

Unfortunately, I have not had a chance to drive a legendary AE86 Corolla Levin/Sprinter Trueno. However, my father used to have Toyota Carina sport sedan with the same famous 4A-GE engine turned to 140 brake horsepower in front wheel drive configuration and I had drove it time to time. The Carina looked exactly like an ordinary small family car, but with the high revving 4A-GE, it ran like a sport car. Not like a tail happy rear wheel drive sister, though.

The sport cars once dominated the Japanese car market are now endangered species there. For younger generations pleasure of driving is a thing of past, or exists only in games and manga. As majority of Japanese household just can't afford second car, these less practical cars could not survive decades of economic slump. The combination of high performance and utility in Subaru WRX and Mitsubishi Evo has evolved under such circumstance.

Actually Japanese motor fans can't drive to Tokyo Motor Show. As the top page of the event website clearly announces, only viable option to get there is by using public transports just like their everyday's commute to workplaces.

How many of Japanese fully enjoy driving their cars?

Many of them have no time to do it. Every weekday, they spend hours having themselves carried back and force in unbelievably crowded trains. On weekends and holidays, roads to popular attractions are all congested. Vehicle taxes and legal maintenance fees are ridiculously expensive. The road code is out-dated and impractical. The enforcement by police is arbitrary. In Japan, having a car does not mean freedom of mobility. Rather, it brings a lot of restrictions and compromises.

Many of sport cars lost their playing grounds in Japan are now enjoying New Zealand roads. Japanese cars have been providing freedom and joy of driving to people around the world but not so much in Japan. What an irony it is! I hope the debut of Toyota GT 86/Subaru BRZ reminds Japanese what they enjoyed a few decades earlier, the days with full of motions.

Ray

Mission Impossible: Motherhood in Japan

Mothering in current Japan is almost a kind of Mission Impossible. I explain why.

For many children in metropolitan areas in Japan, their fathers live only in their dreams at least on weekdays. The fathers leave home way before the kids wake up and come home way after the kids go to bed. Quite a few fathers even live separately from the rest of their family without any relationship problems - just for the jobs. The kids do not have any better chances in weekends. The fathers are often too exhausted to play with them and probably worse - our for work.

Then who take care of the children and all the chores? Mostly mothers take on that challenge solely. Also they need to do them perfectly. Mothers in Japan expected to make sure their children score high academic achievements, behave orderly and intellectually as little adults, have some cultural flair and enjoy nutritious homemade dishes. Legendary quality standards of Japanese products are also applied here.

In current economic circumstance Japanese mothers also need to earn some money by doing part time retail/service jobs on meagre pays. For those who have decent jobs are not so lucky, either. These jobs come with prolonged working hours just like the fathers. Making matters worse, child care facilities are scarce and very expensive in Japan. Very expensive not only in actual cost but also in mental cost - especially the strong brief that the mother should take care of her own children in any circumstances for well-being of them.

The contribution of the fathers in child rearing and houseworks is virtually nothing but none in Japan and it is apparent in many statistics. So rare as now it has been promoted with a special term "Iku-men" which means "(child) rearing men." Typical Japanese husband often expect their wives to act as their mothers for taking care of them. Some call such husbands as honorary eldest sons. Apparently, they are far from "Iku-men."

The consequences? Less and less children. It's now obvious that Japan will keep shrinking with huge elderly population heavily weighing on top. The fear for radioactivity still leaking from damaged nuclear reactors is on top of it. Still some politicians blame the mothers for not "producing" enough children. It looks like "the Secretary will disavow any knowledge of your action."

I just hope not, that this "tape" will self-destruct in five decades…

Ray

Communication by heart to heart

Recently I had been tweeting in Japanese sphere about English language education/training in Japan.

Many of Japanese think themselves poor communicators in English even they usually learn the language at least 6 years.

Critics often point their fingers to defects in the curriculum in English language education in Japanese schools: too much emphasis on grammar, lack of verbal conversation practices with native speakers, ages-old example sentences and so on.

However a tweet I saw the other day really sank in my mind: "Many Japanese blame English education in schools for their poor English but such passivity to expect others to sort their problems is one of the reason for their failure in English language."

Wishful thinking is part of Japanese way of life. Communication by heart to heart is regarded as the ultimate form of communication. If you grow up as a Japanese adult, you are expected to be a kind of ESP, Jedi or Ninja in western sense. You should read others' mind and act accordingly. Otherwise you might be blamed for 'not reading atmosphere. ' So if you see a Japanese who is forced to communicate in English is strangely smiling to you, you should know you are expected to read his/her mind and offer help.

Most of Japanese have few chances to become acquaintance with people from foreign cultures. They live in a very mono-culturistic environment. They have virtually no chances to be challenged their own cultural norms or required to explain them. I think that is the primary reason why many of Japanese are not confident in speaking in English. They are actually not accustomed to communicate between different cultures.

Ray

Japanese sphere and English sphere

I often refer the two worlds I belong to in terms of communication languages as Japanese sphere and English sphere. They are "spheres" as now the communication in both language are truly global. Actually, not only English, but also Japanese is one of the dominant languages on the net especially when speakers' populations are taken into accout.

Until now, English has been "a trade tool" for me and I have not been caring too much about my personality in English spare beyond my business requirements. I have tested water here but it was more like intellectual expedition.

However, recently I am feeling that I am losing "contexts" as an ordinal Japanese speaker day by day. Marooned in the ocean of Japanese sphere and sharing no realities other than the language with other Japanese. For me, English sphere is becoming more and more real. Things are quite different here and in Japan. Although Japanese sphere is still significant as my background and nature but it is now virtual rather than real.

So now I have urge to build my online identity in English sphere as strong as mine in Japanese sphere. It is a challenge I love to take on. To begin with I would update this blog daily to keep track on how I am doing myself.

Ray